Early Diary Dates
Booking is not yet open for our next season of conferences (it opens on 1 July) but many of our conferences now get booked up early so it helps with planning to have the dates in the diary now. So, here's a list of some of our most popular conferences together with dates for 2011/12:
- Autumn Ministers Conference with Carl Trueman, Dick Lucas and Charles & Tricia Marnham: 7-10 November 2011
- Women in Ministry Conference with Andrea Trevenna and Vaughan Roberts: 23-26 January 2012
- Spring Wives Conference hosted by Dick & Suzanne Farr: 5-8 March 2012
- Spring Senior Ministers Conference with John Dickson & David Meredith: 30 April – 3 May 2012
- Spring Younger Ministers Conference with John Dickson & David Cook: 8-11 May 2012
- EMA 2012 with Paul Tripp, Mike Reeves, Christopher Ash, Mervyn Eloff, David Cook & Glynn Harrison: 27-29 June 2012
- Summer Wives Conference hosted by Adrian & Celia Reynolds: 10-13 July 2012
BTW: you’re not the Messiah
Always a helpful reminder. Read Christopher's short and very sharp exposition of Psalm 131 here (May 2011 Evangelicals Now).
If a spiritual listening device were switched on in our churches, it would pick up a lot of noise, disquiet, anxiety in our hearts — about our jobs, or joblessness, our pensions, elderly parents, difficult teenagers, a troubled marriage, the aftermath of divorce, our health, upcoming exams, whether we will get married, whether we can have children… The list is endless. Can you put your hand on your heart and say, ‘I have a quiet soul. There is no noisiness inside me. Even in the midst of pressures and busyness my heart is at peace and still’?
Senior Ministers: New Music
We had Philip Percival with us last week helping with music and were able to learn three new songs, the first of which we even managed in three/four part harmony – amazing!
- Behold our God from the new Sovereign Grace Risen! album – lead sheet and piano score here
- We're not alone (or Never alone) by Philip Percival himself – sheet music here
- This life I live by Michael Morrow (EMU music) – sheet music here
All worth learning and singing.
Numbers 33: what do you do with a long list of names
Last week we spent some wonderful time with Iain Duguid in the book of Numbers. Here's some helpful stuff on Numbers 33 which might also help you with clear thinking about some of the other lists of names in the Old Testament:
On the face of it, Numbers 33 is one of the most unpromising texts in the Old Testament. It is a list of place names, but not just a random collection of place names. Rather, it is a list designed (at God's command) to shape Israel's perspective on her wilderness wanderings as a whole. When we look closely, there are three different kinds of places listed here. Some of the places where they stayed call to mind the Lord's faithfulness to Israel in providing for their needs in the desert. Others call to mind Israel's sinful rebellion against the Lord at a variety of points through their wandering. Still others are places where, as far as we know, nothing particular of note happened. Each of these categories has lessons for God's people.
(1) The people needed to be reminded of God's faithfulness along the way. (2) The people needed to be reminded of God's forgetfulness along the way. Curiously, you wouldn't know about the rebellion from the list itself. Whilst some mention is made of God's faithfulness along the way, none is made of the people's sin apart from the place names themselves. When God lists the wanderings, he chooses to pass over the sin in silence. (3) The majority of the time nothing happens at these places. They are the geographical equivalents of 'Tuesdays' – days which are often immemorble. Life is not a collection of highs and lows, but the majority of life is about the time in between and God is in those days and places too.
Why are there so many stories in the Bible or why the Old Testament is so long?
Some brief notes from Iain Duguid's second session: Why are there so many stories in the Bible?
"In our culture, stories are for children and for the beach in the summer. We tend to regard stories as fluff, or at least less than fully serious. So why does the Bible, the most serious book in the world, contain so many stories?"
Here are his answers:
- a good story has a universal appeal. Not everybody loves to read theology textbooks, but people love a story. The youngest child or oldest saint can grasp and enjoy a well written narrative. Narrative has the unique ability to be both simple and profound, ministering to people of all ages and conditions. No wonder the Bible itself is one grand narrative.
- stories help put flesh on abstract ideas. "You shall not grumble" is an abstract idea. Numbers 11 explains it well….in a story. The narratives of Scripture similarly show us what the character of God means in practice and not just in theory. This is also why the Old Testament is so long. How you do display God-sized patience except in a long series of stories?
- stories are able to convey the complexity of life in the world in which we live. Life on earth is rarely simple and unambiguous. We are bit players in a much larger story and narrative is well suited to that idea.
We've been gettng into Numbers (even Numbers 33!!) and these points have been shown to be true. You'll have to wait for audio and video (hopefully next week or so).
Duguid: Why we need the gospel that changes
We're at the Senior Ministers' Conference at the moment and enjoying the ministry of Iain Duguid. Iain is a great OT scholar and is at Grove City College (if you're from the US you will understand that, if you're from the UK….). Iain's print ministry has always been a great help to me, now he's here in person and we've been usefully hearing about preaching Christ from the Old Testament.
His introduction to his subject has been particularly useful. It was a reminder that it is the gospel that changes and it is why we need the gospel – ALWAYS. He cautioned against what Newton called the "inefficacy of knowledge" – knowledge about the gospel does not change (isn't that a great challenge for preachers). The gospel changes. And it's why we need the gospel.
How much of our preaching is sharpened by this, asked Iain? He gave an illustration of a student on campus who is ordinarily scruffy, smelly and takes no care over his appearance. If he suddenly turns up one day smart and smelling of cologne, you know he's met a girl! This is what Thomas Chalmers calls "the expulsive power of a new affection" (try googling the sermon, it's great stuff).
If, said Iain, the Westminster Shorter Catechism is right and the chief end of man is to glorify God and enjoy him forever, then the goal of preaching must be to help people glorify God and enjoy him forever. Does your preaching do this? Do you even think about it this way?
Called to the Ministry?
Last Sunday I had the privilege of speaking to over 100 students at a lunch at St Andrew the Great Church in Cambridge. I was asked to speak on the question, ‘who is called into paid Christian work?’ Perhaps rather controversially, I kicked off by showing that the NT’s answer to that question is no one! That is there seems to be no biblical indication that the NT office of pastor requires a special ‘calling’ in the same way that prophets and high priests were called in the OT. Indeed, the NT seems only to use the word ‘calling’ to describe the call to the Christian life in general (e.g. 2 Tim1:8-9).
That said, I do believe that we need many men and women to give themselves to full time Christian ministry both in this country and overseas. So here were the 6 answers I gave to the question ‘who is called into paid Christian work?’ I won’t unpack them, but will give the Bible verses I took people to and hope you can see where I was going.
1. Those whom Christ appoints – Eph 4:11
2. Those whom the church identifies
3. Those who are godly in life – 1 Tim 3:1-7
4. Those who are gifted to teach – 1 Tim 3:2
5. Those who understand the times – 2 Tim 4:1-5
6. Those who are prepared to suffer – 2 Tim 4:7-8
In his book Called to the Ministry Edmund Clowney wrote this: ‘The stairway to the ministry is not a grand staircase but a back stairwell that leads down to the servants’ quarters.’ (p.43). May the Lord of the harvest raise up and appoint many servants for His harvest field. The Cornhill Training Course is a great toe in the water to see if full time Bible teaching ministry is for you. If you can’t give us 2 years, how about coming on The Cornhill Summer School in the last week of June?
@thecross is a new book by John Benton published by EP. It grew out of sermons that John preached at Chertesy Street Baptist Church in Guildford. From the start it's obvious that this book is pastoral. John's got a big brain and he's a well known newspaper editor, but he is first and foremost a pastor and in this book, it shows. That makes the book both accessible and warmly applied, two necessary ingredients that can't always be taken for granted.
The burden of the book is not revolutionary nor that of novelty, but one of reminder:
The central burden of this book is to back to some passages of Scripture and rediscover, restate and rejoice in the breaktaking reality of what the cross of Christ achieved, which is the gospel preached by the apostle (p12)
I think it's fair to say that aim is neatly and carefully achieved. Pastors or mature Christians are unlikely to find theological stretch here, but that's hardly the point of the book. There is, however, warmth and vitality. Six chapters cover six essential ingredients: faith alone; penal substitution; justification; imputed righteousness; Christ's obedience and sanctification.
I was particularly struck by four and five. Much has been written on penal substitution in recent years and I wonder if that has meant we have neglected some other key doctrines. Therefore a chapter explaining imputation simply but profoundly is extraordinarily welcome, as is the chapter on the active obedience of Christ (which I posted on a few days ago) – forgiveness is not enough!
Even after the forgiveness of sins, there would still be an obligation to obey God perfectly. If the original promise of life to Adam was based on a probationary period of obedience, it seems strange to think that God would proceed to grant eternal life simply on the basis of man being forgiven for his sins and so returned to Adam's state of guiltlessness. Something more is required (p93)
Each chapter ends with a little story of a real person and an illustration of how the truth of the chapter has changed the life of that person. They are very helpful in terms of applying warmly what to some might seem rather cold doctrines. Bang on the money!
I did like this book:
- it warmed my heart even though it didn't tell me anything I didn't already know
- it stirred my imagination to think about a similar little series
- it made me think of people that I could pass the book onto – even perhaps serious seekers struggling with the cross? Certainly thinking church members who, like me, need to be constantly stirred by the truth that "Jesus died for sins."
Beautiful Christ in the ups and downs of ministry
Last week was a bit of a struggle in the PT office. We had moments of great joy, especially in planning for and thinking about the future, but also in seeing students grow and develop. We had moments of utter despair, particularly with government regulations, but other disappointments and sadnesses too. It's easy to be blown about by all these various trials and struggles; journeying to the top of the mountain, then falling down to the valley before the next peak of excitement hits.
I guess anybody in Christian ministry will feel this burden. It is Christian ministry. One moment the pastor is replying to criticisms about his last sermon and the next he gets an email in his box saying what a help the last message was. One moment his study is occupied by a struggling couple, the next he is reading the Bible with a future leader. One day he feels dry and weary in his walk with Christ; the next he finds prayer comes naturally and joyfully.
We're meant to feel some of this tension. We're not automaton Stepford pastors. We have to rejoice with those who rejoice and mourn with those who mourn. Those ups and downs shape our ministry, focus our ministry and connect it to those God has given us. But we don't find our worth or value or joy in those moments. I've learn that last week.
We gather the staff to read briefly and pray each Monday and last Monday Robin shared a Flavel sermon he had read and found greatly helpful. Regular readers will know I'm a great Flavel fan (come on, a Puritan you can read and understand!!!). Here's a link to the sermon: Christ Altogether Lovely. (If you have the works, it's not in there, though there are plenty of other Flavel nuggets.) It's been a helpful corrective. Here's a taster:
Is Jesus Christ altogether lovely? Then I beseech you set your souls upon this lovely Jesus. I am sure such an object as has been here represented, would compel love from the coldest breast and hardest heart. Away with those empty nothings, away with this vain deceitful world, which deserves not the thousandth part of the love you give it. Let all stand aside and give way to Christ. O if only you knew his worth and excellency, what he is in himself, what he has done for you, and deserved from you, you would need no arguments of mine to persuade you to love him!
Esteem nothing lovely except as it is enjoyed in Christ, or used for the sake of Christ. Love nothing for itself, love nothing separate from Jesus Christ. In two things we all sin in love of created things. We sin in the excess of our affections, loving them above the proper value of mere created things. We also sin in the inordinacy of our affections, that is to say we give our love for created things a priority it should never have.
Let us all be humbled for the corruption of our hearts that are so eager in their affections for vanities and trifles and so hard to be persuaded to the love of Christ, who is altogether lovely.
Prophetic preaching and why it is NEVER boring
Our short strapline ("When God's word is faithfully preached, God's voice is clearly heard") causes some to stumble. We know that. And it's always going to be the case that such short statements raise more questions than they answer. In various ways (not least in Christopher's excellent The Priority of Preaching) we try to answer those questions.
However, here's another way to think more broadly about what preaching is and why it is so important. Carl Trueman's hour long lecture at the recent Clarus conference is excellent. It's certainly challenging – not least the explanation about why preaching is NEVER boring (not real preaching anyhow). There's some good stuff here, including why preaching is not just "explaining the Bible" (though I'd want to say it's not less than that).
Two thirds of the way through Carl quotes from the Westminster Larger Catechism:
Question 155: How is the Word made effectual to salvation?
Answer: The Spirit of God makes the reading, but especially the preaching of the Word, an effectual means of enlightening, convincing, and humbling sinners; of driving them out of themselves, and drawing them unto Christ; of conforming them to his image, and subduing them to his will; of strengthening them against temptations and corruptions; of building them up in grace, and establishing their hearts in holiness and comfort through faith unto salvation.
The Reformers understood that preaching was the principal means by which God makes himself savingly present in the church.
The mp3 is worth the time. Carl is speaking at our Autumn Minister's Conference (7-10 November 2011) for which booking opens in July.
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