Syndicate content

The Proclaimer

London Week

One of more unusual and lesser known conferences we run is the PT Cornhill London Week. This unique conference is designed to give those thinking about Christian ministry a taster of real life ministry in London. The conference runs from Thursday 12th December through Tuesday 17th December including the weekend in between. Each delegate comes into the PT office each morning for some Bible work and practical teaching on ministry with a group of four serving ministers. Then in the afternoons and over the weekend we send each delegate to stay with a London ministry couple to see ministr from the inside. Those who have been have said that it is this unique experience which makes this conference such a help.

The cost is kept low (£100) and subsidised by us as feel it is important to help people see the reality of ministry before embarking upon it. Perhaps you have someone in your congregation for whom this would be just right? Or perhaps it would be just right for you. We only have a dozen places, and it's first come first served, so get booked in today.

Christ on Campus

The good folks at Christ on Campus have produced a very attractive booklet version of Christopher's essay Christianity and Sexuality. You can read the whole thing online here. Everyone going to the ETS meeting in Baltimore will get one, but if you're not invited (!) here's you free online copy. The CCI looks like a good initiative from Trinity Evangelical Divinity School and worth browsing, especially as more gets added over time. 

Maintaining momentum

At this autumn minister's conference we've planned two sessions with Wallace Benn on maintaining momentum in our personal walk with Christ and in ministry. The first session was gold dust - watch out for video and audio soon. Here are a few highlights:

  • preaching is the primary ministerial duty, but though it is exacting, it is not the thing that drains and pressures most ministers
  • going uphill (struggling) you need to shed needless baggage (secondary stuff)
  • going downhill (doing well) you need heavy weights to keep you grounded (good doctrine)

Wallace based most of his talk on 2 Timothy 3.1-4.5. He pointed out that

  • there will always be things to discourage us (e.g. 1.15, 1.8)
  • there will always be things to encourage us (2.9, 2.10)

The answer therefore is always

  • remember who showed you the faith (3.10, 14)
  • remember your convictions, especially about the Bible (3.16, 17)
  • remember your charge and its seriousness (4.1,2)
  • remember what the future holds and who holds the future (4.1)

Preaching the psalms

Some basic but enormously helpful tips for preaching the psalms from David Gibb from our autumn ministers conference:

1. Remember their historical setting
Discern the original setting where possible.

2. Remember the post exile readership
They are compiled for people who are back in the land. What did they mean for those people, this wil help unlock the psalm. For example, we also live in the now and not yet.

3. Remember they all point to Jesus
Is this psalm quoted in the NT? Is the king or man anticipating Jesus in some way?

4. Remember they are Scripture to change us
This is why the psalms are given. Before they are my words to God they are God's word to us.

5. Remember the psalm in its context
In which of the five books does this psalm come? What's the flow?

6. Remember this is poetry?
It is right to ask "how does this feel?" We need to ask what emotion it stirs as well as what knowledge it conveys. This should be reflected in the way we preach. We should not preach Psalms the way we preach epistles. 

Tough times

Wallace Benn: What does a church do when it faces difficulties?

2000: Arrange a committee

1900: Call a day of prayer.

Enough said. 

Speed affects what you see

It won't come as any surprise to be reminded that there are different speeds you can preach through a book. I'm nervous about saying there are any right or wrong approaches, though I do feel the extremes (very, very slowly or very, very fast) should normally be avoided. There's probably a place for variation. I'm seeing that at the moment as I prepare 1 Samuel. Here's a book where there's a tendency to go at a pretty speedy pace. It's a long book and will take a while to get through. Moreover, some of the stories, whilst long, are clearly single units. That is the case, for example, in chapters 9 and 10, where Saul is appointed king (though, and here's an interesting fact, he is never actually called that...). 

A preacher might well think, there's a unit. And, at one level, he would be right. But there is so much detail here - and theological foundation - that a slower approach yields excellent teaching points. And maybe, just maybe, it's our pace which sometimes robs our congregations of seeing more of the depth of our faith and the knowledge of our God. Let me explain.

The big thing going on in this chapter is the rejection of God as King and the appointment of Saul. There's lots to say and teach about that - not least looking forward to the time when God will be King once again in his incarnate Son. If you've got 30 minutes on this passage you're not going to be able to focus on a lot more than that. But I also saw (helped by excellent David Firth) that the last few verses (1 Sam 10.17-26) introduce a key theological idea:

"There is a profound tension between what Yahweh desires to do and what Yahweh agrees to do.... although kingship was within his purposes, the model sought by the people was not."

Here is something important to say about the two wills in God - tough stuff that many Christians will not understand and be poorer for missing out. A slower pace would allow that to be developed and we might have more robust congregations as a result. 

Introducing the psalms

Here are my notes from David Gibb's introduction to the psalms at our autumn ministers conference. By the way, he mentioned John Woodhouse's excellent sessions on the psalms from 2000. They are here, here and here

Approaching the psalms

  • 150 songs written over 800 years, i.e. a huge variety of authors and dates
  • the psalms are poetry, so are supposed to affect the emotions. The styles are varied in mood and perspective, even within the psalm itself
  • there is a unity with the New Testament. The psalms are quoted in the New Testament more than any other book. Jesus sings the psalms, prays the psalms, quotes the psalms and dares to say that the psalms are about him. We are meant therefore to ask in each psalm, how does it speak of Christ
  • one editor has compiled the five books of the psalter, deliberately. These are not thrown together higgledy-piggledy. They tell a story:
  1. Psalms 1-41. The LORD in charge, with his king installed. The wise or blessed person is the one who takes refuge in him. Yet the king is under presure from without (enemies) and within (sin and sickness) but hoping in God's covenant love.
  2. Psalms 42-72. David's sinfulness becomes clearer and the book ends with him praying for his son to be THE King which he could never be.
  3. Psalms 73-89. As the kings get progressively worse, the nation despairs and exile looms large. What of the covenant promise?
  4. Psalms 90-106. Hope lies in the LORD, so look back and remember him! He is king over the nations and he will rescue.
  5. Psalms 107-150. Praise to the LORD whose love endures for ever and who reverses fortunes!


Lambs and wolves and autumn ministers

Luke 10.1-24 introductory session with Vaughan at our Autumn Ministers Conference. "I am sending you out like lambs amongst wolves."

Vaughan: "Some of you will feel like lambs amongst wolves. The rest of you don't get out enough."

The leader and words

I preached on Ecclesiastes 7 last night - a hard passage to prepare. One thing particularly struck me in my preparation. Wise and godly Christians react well to words:

  • "It is better to heed the rebuke of a wise person than to listen to the song of fools" (Ecc 7.6). It might seem nice, everyone praising you, but careful and appropriate rebuke needs to be heard too.
  • "Do not pay attention to every word people say or you may hear your servant cursing you - for you know in your heart that many times you have cursed others" (Ecc 7.21-22).

These are not contradictory. Rather, in a good leader especially, there is both the ability to hear and act upon an appropriate rebuke AND the ability to let certain "harsh words" pass you by.

I'm guessing most leaders have a predisposition to prefer one of these. I know plenty of leaders who need to spend a bit more time listening to other's rebukes. And I know plenty of others who need to stop paying attention to every harsh word.

I know myself....

Mr Preacher, leading a congregation of God's people: this is worth reflecting on today. Which is your weakness and what is your prayerful petition to be changed?

A little book that's good for your heart

I've just finished reading Piper's new book published by Christians Focus. It's called Five Points and is a little primer on... the five points of Calvinism. In one sense, this is a book that was preaching to the choir. I had no need to be persuaded myself - these convictions are my convictions. Nevertheless, Piper explains them in such a way that young or new Christians would be able to grasp what the teaching and its relevance is. His aim is to set out a biblical case, and (given the space limitations) he does this admirably. I would happily give this to someone in our congregation to read.

But more than this, it did me good. Not so much (interestingly) the individual chapters on the five points (more of this in a moment). But Piper's own personal testimony of why he treasures these five points really stirred by own soul. He offers up 10 consequences of reflecting on these truths, many of which (when I sat down to think about it) resonated with me. That last chapter is gold dust.

On the individual points, some chapters are (perhaps not surprisingly) stronger than others.

  • The chapter on Total Depravity is very strong and well applied. "The aim of this book is to deepen our experience of God's grace. It is not to depress or to discourage or to paralyze. Knowing the greatness of our disease will make us all the more amazed at the greatness of our Physician. Knowing the extent of our deep seated rebellion will stun us at the long suffering grace and patience toward God." This is Piper the preacher at his best.
  • The chapter on Limited Atonement is perhaps the one many will turn to first. I appreciate that not all readers will share his (and my) conviction. Piper knows this too and in this chapter tries to be his most persuasive. He does acknowledge that a much more in-depth analysis of this question is in the forthcoming Crossway volume, but that is going to take months to digest. So this is a good place to start, Nevertheless, I do think Piper could here have interacted with the most crucial objection, namely that this doctrine prevents the evangelist from saying "Christ died for your sins." That's a common enough objection that is worth tackling. BTW, it's interesting that that's never (as far as I can see) a New Testament evangelistic approach. Perhaps that will get tackled in the mama volume. 
  • Similarly, there is no real interaction in the chapter on Perseverance of the Saints with Hebrews 6. I appreciate that the book is a positive preach on the five points, but again, this is such a common objection, that a paragraph or two on it would have been a worthwhile addition.
  • I also wanted to see stronger links between the points. I think the linkage (and interdependency) is important and often overlooked.
  • Finally, the title is unlikely to draw in those who need to be persuaded. I would have liked a more engaging title. 

I quibble.

Overall, this is an excellent little primer which, even for this paid up choir member, stirred my heart and made me thankful for the sovereign action of God in saving me. Worth reading for yourself and worth recommending to your congregation.